I saw this item at Reason.com the other day. It’s a short piece reflecting on a video of a speech by social psychologist Jonathan Haidt talking about how one’s “sensitivity to disgust” is supposedly some sort of predictor of one’s political views. I haven’t watched the whole video yet, but the speech was given at the Museum of Sex in New York City, so some amount of its content seems designed to appeal to the audience that would be attending a speech in that location.
Jim Epstein at Reason.com summarizes the key points of the speech as follows:
“Morality isn’t just about stealing and killing and honesty, it’s often about menstruation, and food, and who you are having sex with, and how you handle corpses,” says NYU social psychologist Jonathan Haidt, who is author of The Righteous Mind: Why Good People are Divided by Politics.
Haidt argues that our concern over these victimless behaviors is rooted in our biology. Humans evolved to feel disgusted by anything that when consumed makes us sick. That sense of disgust then expanded “to become a guardian of the social order.”
This impulse is at the core of the culture war. Those who have a low sensitivity to disgust tend to be liberals or libertarians; those who are easily disgusted tend to be conservative.
The full video of the speech is available at the above link.
My reaction to all this is that it 1). depends on how one defines conservative, and 2). it depends on what kinds of things one labels or considers to be examples of disgust.
With respect to point 1)., I think that a large portion of the conservative coalition is rather heavily libertarian-leaning, and it just makes more sense for us to identify as conservative and vote for Republicans because the Libertarian party seems doomed to remain a fringe party, at least as long as that party’s leadership continues to endorse an isolationist or head-in-the-sand approach to foreign policy. Now while it may be the case that many traditional “social conservatives” have a “high sensitivity to disgust” with respect to issues of sex, I’m not even convinced that that is as widely the case as Haidt’s remarks suggest. I’ve heard socially-conservative Christian ministers talk about sex in ways that show they may have a better understanding of the variety of human sexual experience than many academics who claim to be experts on the subject.
On the other hand, with respect to point 2)., I can find many, many examples of “disgust” fueling the attitudes of liberals and leftists. One could begin by looking at their intense hatred of Sarah Palin and anyone like her. Some of that hatred, I would argue, was fueled by a disgust at the lives of anyone who doesn’t live the life of a modern liberal in a major coastal city.
Most modern liberals are disgusted by hunting, by the people who shop at Wal-Mart, by the petroleum industry, by the food industry, by the military, by evangelical Christians, and by the reality of life in small-town, rural America. James Taranto and British Philosopher Roger Scruton call it “oikophobia”: it is a worldview which accepts or excuses the transgressions of select special-interest groups or of non-western cultures, while it judges the familiar by a harsh standard and condemns them with expressions of disgust at the nature of their lives.
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