Jeff’s post the other day about the questionable workshop at Brown University came to mind recently when I saw a very far-left Facebook friend link to this article by a professor named Warren Blumenfeld who had just retired from a position as a professor of education at Iowa State University.  The article contains the professor’s reflections and gives voice to both his lamentations and his indignity about those students who took his class who were not won over to his worldview and who had the temerity to announce that fact in their final papers.

The course was entitled “Multicultural Foundations in Schools and Society,” and Blumenfeld describes it in the following terms:

I base the course on a number of key concepts and assumptions, including how issues of power, privilege, and domination within the United States center on inequitable social divisions regarding race, ethnicity, socioeconomic class, sex, gender identity, sexual identity, religion, nationality, linguistic background, physical and mental ability/disability, and age. I address how issues around social identities impact generally on life outcomes, and specifically on educational outcomes. Virtually all students registered for this course, which is mandatory for students registered in the Teacher Education program, are pre-service teachers.

In other words, this is a required course in “multicultural studies” indoctrination.  If the course were voluntary, it would be a slightly different situation, but as a required course, it amounts to an example of the sort of thing that conservatives can easily point to as illustrating the left-wing biases of academia.

Professor Blumenfeld is particularly alarmed by the case of two female students who tell him quite boldly that the course has not changed their socially conservative Christian worldview:

On a final course paper, one student wrote that, while she enjoyed the course, and she felt that both myself and my graduate assistant — who had come out to the class earlier as lesbian — were very knowledgeable and good professors with great senses of humor, nonetheless, she felt obliged to inform us that we are still going to Hell for being so-called “practicing homosexuals.” Another student two years later wrote on her course paper that homosexuality and transgenderism are sins in the same category as stealing and murder. This student not only reiterated that I will travel to Hell if I continued to act on my same-sex desires, but she went further in amplifying the first student’s proclamations by self-righteously insisting that I will not receive an invitation to enter Heaven if I do not accept Jesus as my personal savior since I am a Jew, regardless of my sexual behavior. Anyone who doubts this, she concluded, “Only death will tell!”

Now while we might question the wisdom of both students in advertising the heresy represented by their beliefs so boldly in a graded assignment,  I think we might also be heartened by their courage in being true to their faith, even if we do not agree with all of the particulars of their worldview.

The professor, however, is shocked and appalled, and the rest of the essay is his attempt to reconcile–through reference to one leftist theory and tract after another–what he calls “our campus environment, one that emboldens some students to notify their professor and graduate assistant that their final destination will be the depths of Hell.”  Notice his word choice, there.  The problem is with the “campus environment” which “emboldens some students.”  It seems like a foreign idea to this professor to think that a university could be a place for the free and open exchange of ideas, especially those ideas that are unpopular.  I trust we will not find him quoting Voltaire or Jefferson anytime soon.

No, instead what we get is a description of and a reflection on a course that sounds like it could have been lifted straight from  the pages of Paolo Freire’s Pedagogy of the Oppressed, albeit with a more contemporary reading list.  While the professor uses the (more…)

I saw this item at Reason.com the other day.  It’s a short piece reflecting on a video of a speech by social psychologist Jonathan Haidt talking about how one’s “sensitivity to disgust” is supposedly some sort of predictor of one’s political views.  I haven’t watched the whole video yet, but the speech was given at the Museum of Sex in New York City, so some amount of its content seems designed to appeal to the audience that would be attending a speech in that location.

Jim Epstein at Reason.com summarizes the key points of the speech as follows:

“Morality isn’t just about stealing and killing and honesty, it’s often about menstruation, and food, and who you are having sex with, and how you handle corpses,” says NYU social psychologist Jonathan Haidt, who is author of The Righteous Mind: Why Good People are Divided by Politics.

Haidt argues that our concern over these victimless behaviors is rooted in our biology. Humans evolved to feel disgusted by anything that when consumed makes us sick. That sense of disgust then expanded “to become a guardian of the social order.”

This impulse is at the core of the culture war. Those who have a low sensitivity to disgust tend to be liberals or libertarians; those who are easily disgusted tend to be conservative.

The full video of the speech is available at the above link.

My reaction to all this is that it 1). depends on how one defines conservative, and 2). it depends on what kinds of things one labels or considers to be examples of disgust.

With respect to point 1)., I think that a large portion of the conservative coalition is rather heavily libertarian-leaning, and it just makes more sense for us to identify as conservative and vote for Republicans because  the Libertarian party seems doomed to remain a fringe party, at least as long as that party’s leadership continues to endorse an isolationist or head-in-the-sand approach to foreign policy.  Now while it may be the case that many traditional “social conservatives” have a “high sensitivity to disgust” with respect to issues of sex, I’m not even convinced that that is as widely the case as Haidt’s remarks suggest.  I’ve heard socially-conservative Christian ministers talk about sex in ways that show they may have a better understanding of the variety of human sexual experience than many academics who claim to be experts on the subject.

On the other hand, with respect to point 2)., I can find many, many examples of “disgust” fueling the attitudes of liberals and leftists.  One could begin by looking at their intense hatred of Sarah Palin and anyone like her.  Some of that hatred, I would argue, was fueled by a disgust at the lives of anyone who doesn’t live the life of a modern liberal in a major coastal city.

Most modern liberals are disgusted by hunting, by the people who shop at Wal-Mart, by the petroleum industry, by the food industry, by the military, by evangelical Christians, and by the reality of life in small-town, rural America.  James Taranto and British Philosopher Roger Scruton call it “oikophobia”: it is a worldview which accepts or excuses the transgressions of select special-interest groups or of non-western cultures, while it judges the familiar by a harsh standard and condemns them with expressions of disgust at the nature of their lives.

Presidents’ Day is this coming Monday, but Lincoln’s birthday was this past Tuesday, February 12th.  I was traveling that day, and had the misfortune of being subjected to hearing most of the State of the Union address as I completed the last leg of that day’s journey.

As Dan and others have pointed out many times in the past, Obama is fond of comparing himself to Republican Presidents, especially Lincoln and Reagan.  Perhaps it is because both Lincoln and Reagan were associated with the state of Illinois: Reagan was born there, grew up there, and went to college there, and although Lincoln didn’t move to Illinois until his 21st year, he is most associated with the state where he became a country lawyer, served in the state legislature, and represented a district in the House of Representatives.

Or perhaps Obama compares himself to Republicans because he doesn’t want to remind the public that his political views place him to the left of Clinton, Carter, and Johnson, or, for that matter, far, far to the left of Kennedy.  Perhaps he simply wants to preserve the narrative about his alleged “post-partisanship” and thinks that comparing himself to Republican Presidents is one way to keep pulling the wool over the public’s eyes in that regard.

Whatever the reason, hearing him speak on Lincoln’s birthday only reminded me, once again, how far Obama falls from Lincoln’s historic presidency (despite Steven Spielberg’s and Tony Kushner’s attempts to draw such a parallel through their recent film).   Not only was the speech the usual melange of the same tiresome platitudes we’ve been hearing from him over the last five years, as both Bruce and Jeff have pointed out here, it was also full of his usual partisan talking points, as he placed blame on Republicans wherever he could, and he rationalized future power-grabs by the Executive branch.

In the context of Lincoln’s birthday, though, I am less interested in the SOTU, and more interested in what Obama said on January 21st of this year.  Until Bruce posted the entirety of Washington’s second inaugural last month, the second inaugural address I was most familiar with was Lincoln’s.  I had read about FDR’s second inaugural address, but never felt moved to read it in its entirety, and have generally had just passing interest in the speeches delivered on the second inaugurals of the presidents who were re-elected in my lifetime.  But Lincoln’s second inaugural address is anthologized in textbooks alongside the Gettysburg Address, and I have read both many times.  They are both lessons in brevity, resolve and humility.

Consider, for instance, the way that Lincoln discusses the issue of slavery and the conflict between the North and the South in his second inaugural address:

Both [sides] read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”

These are not the words of a proud and arrogant man.  These are the words of a man who is troubled by the horrible conflict which has engulfed his nation and who prays for its speedy resolution, even as he fears the terrible price that both sides in the conflict still have to pay.  Lincoln’s words are even more powerful in that way that they echo, perhaps unintentionally, one of Jefferson’s most striking passages from his Notes on the State of Virginia:

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Ever since I first heard of Yousef Nadarkhani, the Iranian Christian pastor held captive in that horrible subnormal nation by its rulers for the crime of apostasy, I’ve had as my homepage at work the American Center for Law and Justice website which had been counting the days of his incarceration.

That count has ended.

While I was out of town this weekend with my partner and away from the news, Pastor Nadarkhani was released by the court that had originally sentenced him to death. The charge of apostasy has been reduced to that of evangelizing, and his punishment to time served.

There is so much to say that if I did would look like gift-horse material. For now, let’s all just say a prayer of thanksgiving that he has been delivered from these savages and is currently back in the embrace of his family.

Let’s also further pray that now that he’s out of jail he will find safety. All to often in places like Iran, prisoners of conscience are released from official bondage only to be torn apart by the mobs that populate such backward countries.

If you’d like to know more about Pastor Nadarkhani and his trials, check out the link to the ACLJ above.

-Nick (ColoradoPatriot, from HHQ)

This is a very sad story from Turkey (h/t – DoublePlusUndead).

Was Ahmet Yildiz the victim of Turkey’s first gay honour killing? – The Independent (UK) (7/19/08)

In a corner of Istanbul today, the man who might be described as Turkey’s gay poster boy will be buried — a victim, his friends believe, of the country’s deepening friction between an increasingly liberal society and its entrenched conservative traditions.

Ahmet Yildiz, 26, a physics student who represented his country at an international gay gathering in San Francisco last year, was shot leaving a cafe near the Bosphorus strait this week. Fatally wounded, the student tried to flee the attackers in his car, but lost control, crashed at the side of the road and died shortly afterwards in hospital. His friends believe Mr Yildiz was the victim of the country’s first gay honour killing.

Please read the whole story.  It is, for the most part, well-written and documents a horrific problem throughout the world.

I would make two simple observations, however.  

First, I don’t recall ever hearing about Evangelical Christians “honor killing” their gay relatives.  My point:  This item from Turkey is an example of a true homophobic societal problem.  Further, most gay bashings that are reported in the USA take place at significantly higher rates in urban locations — Blue States, if you will, that are allegedly more “tolerant”.  

The gay murder in Turkey should provide you with some perspective in the world of gay tolerance; since all we are ever being told by our Gay Leaders is how bad Reagan Bush Bush McCain will be for American gays.  Get those Montana Gay Concentration Camps ready, folks!   They’ve been buildin’ them since 1980!!!   They HAVE to be done by now!

*sigh*

My other observation is that if you missed just one word in the last paragraph of the Independent’s story — it might have slipped your mind that the “entrenched conservative traditions” mentioned in the first paragraph are Islamic sharia law traditions.   I guess those “pesky immigrant kids” who riot in France are infiltrating Turkey now?

In the Liberal World of Moral Relativism — right and wrong have no meaning nor purpose.  Unless it is your blood on the sidewalk.

-Bruce (GayPatriot)

I figured I should post this new development given I covered this when the previous accounts surfaced a couple weeks ago.

Gorbachev Dispels “Closet Christianity” - Christian Post

Former Soviet leader Mikhail Gorbachev made clear this past weekend that he is an atheist after European news agencies last week claimed that he had confirmed his Christian faith during a visit to the tomb of St. Francis of Assisi in Italy.

Gorbachev, the last communist leader of the Soviet Union, confronted speculations that he had been a closeted Christian during an interview with the Russian news agency Interfax.

“Over the last few days some media have been disseminating fantasies — I can’t use any other word — about my secret Catholicism, citing my visit to the Sacro Convento friary, where the remains of St. Francis of Assisi lie,” Gorbachev said, according to an Interfax article posted Friday.

Oh well… Have faith, Gorby. Have faith.

-Bruce (GayPatriot)

All together now, folks…. say it with me:  “It is all George Bush’s fault!”

Christmas Cheer Returns to Bethlehem – Associated Press

Hundreds of Christian pilgrims celebrated Jesus’ birth on Tuesday in the West Bank town where he was born, in an atmosphere made markedly cheerier by the renewal of Israeli-Palestinian peace talks after years of bloody conflict.

By midday, the ancient Church of the Nativity was packed with tourists waiting in line to see the grotto that marks the traditional birthplace of Jesus.

The visit to Bethlehem was a first for Kiel Tilley, 23, a science teacher from Charlevoix, Mich.

“It’s very powerful and meaningful to me,” Tilley said. “It’s very moving to visit a place which I always read about in the Bible.”

The relaunch of Israeli-Palestinian peace talks at a U.S.-sponsored conference last month reassured him before his trip, he said.

“I’m always in fear something would happen,” Tilley said. “But the peace process made me feel safer.”

-Bruce (GayPatriot)

In those days a decree went out from Caesar Augustus that all the world should be enrolled.  This was the first enrollment, when Quirin’i-us was governor of Syria.  And all went to be enrolled, each to his own city.  

And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child.  

And while they were there, the time came for her to be delivered.  And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.

And in that region there were shepherds out in the field, keeping watch over their flock by night.  And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.  And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Savior, who is Christ the Lord.  And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.”

And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among men with whom he is pleased!”

(Luke 2:1-14)

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I’d like to add one thought this year as an addendum to last year’s Christmas Day posting, which is one of my favorite Biblical passages by the way.  When I was growing up in rural Pennsylvania, my Mom and I attended a very historic old Episcopal Church.   At the end of every Christmas Eve midnight service, our vicar used to read another favorite Biblical passage of mine.  He would read it by solo candlelight as the rest of the church was dark.  When he closed the Bible, he would begin to light all of the rest of the candles in the church as his wife sang a lovely rendition of “Silent Night” as the church slowly lit up.

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