Jeff’s post the other day about the questionable workshop at Brown University came to mind recently when I saw a very far-left Facebook friend link to this article by a professor named Warren Blumenfeld who had just retired from a position as a professor of education at Iowa State University.  The article contains the professor’s reflections and gives voice to both his lamentations and his indignity about those students who took his class who were not won over to his worldview and who had the temerity to announce that fact in their final papers.

The course was entitled “Multicultural Foundations in Schools and Society,” and Blumenfeld describes it in the following terms:

I base the course on a number of key concepts and assumptions, including how issues of power, privilege, and domination within the United States center on inequitable social divisions regarding race, ethnicity, socioeconomic class, sex, gender identity, sexual identity, religion, nationality, linguistic background, physical and mental ability/disability, and age. I address how issues around social identities impact generally on life outcomes, and specifically on educational outcomes. Virtually all students registered for this course, which is mandatory for students registered in the Teacher Education program, are pre-service teachers.

In other words, this is a required course in “multicultural studies” indoctrination.  If the course were voluntary, it would be a slightly different situation, but as a required course, it amounts to an example of the sort of thing that conservatives can easily point to as illustrating the left-wing biases of academia.

Professor Blumenfeld is particularly alarmed by the case of two female students who tell him quite boldly that the course has not changed their socially conservative Christian worldview:

On a final course paper, one student wrote that, while she enjoyed the course, and she felt that both myself and my graduate assistant — who had come out to the class earlier as lesbian — were very knowledgeable and good professors with great senses of humor, nonetheless, she felt obliged to inform us that we are still going to Hell for being so-called “practicing homosexuals.” Another student two years later wrote on her course paper that homosexuality and transgenderism are sins in the same category as stealing and murder. This student not only reiterated that I will travel to Hell if I continued to act on my same-sex desires, but she went further in amplifying the first student’s proclamations by self-righteously insisting that I will not receive an invitation to enter Heaven if I do not accept Jesus as my personal savior since I am a Jew, regardless of my sexual behavior. Anyone who doubts this, she concluded, “Only death will tell!”

Now while we might question the wisdom of both students in advertising the heresy represented by their beliefs so boldly in a graded assignment,  I think we might also be heartened by their courage in being true to their faith, even if we do not agree with all of the particulars of their worldview.

The professor, however, is shocked and appalled, and the rest of the essay is his attempt to reconcile–through reference to one leftist theory and tract after another–what he calls “our campus environment, one that emboldens some students to notify their professor and graduate assistant that their final destination will be the depths of Hell.”  Notice his word choice, there.  The problem is with the “campus environment” which “emboldens some students.”  It seems like a foreign idea to this professor to think that a university could be a place for the free and open exchange of ideas, especially those ideas that are unpopular.  I trust we will not find him quoting Voltaire or Jefferson anytime soon.

No, instead what we get is a description of and a reflection on a course that sounds like it could have been lifted straight from  the pages of Paolo Freire’s Pedagogy of the Oppressed, albeit with a more contemporary reading list.  While the professor uses the (more…)

Some weeks, life contains too many distractions and it’s hard to find time to blog.  At least that’s what happened to me this week.  My list of potential topics to write about keeps growing, but my time and, more importantly, my energy for writing about them has been rather limited.   In the meantime, I keep coming across links and articles of interest.  Here are a few things which caught my attention this week, that might interest our readers, as well, or at least generate further discussion.

I rarely look at the “Dear Abby” column these days, but this one caught my eye.  I wasn’t interested in the first item about the wife whose husband of 30 years was having an affair with a prostitute from a strip club.  No, the one that caught my eye was the second item, the one from the gay Democrat whose new romantic interest is a Republican, and suddenly, the Democrat finds that all his gay friends have cut him off and stopped calling him and inviting him to things.  I was intrigued to see gay leftist intolerance so openly acknowledged in a mainstream newspaper column.  Dear Abby responds:

I know several couples who have strong and happy “mixed” marriages in which the spouses do not always agree politically. It is a shame that you would be required to choose between the man you care for and your longtime friends, who want to ignore that there are also gay Republicans.

I see nothing wrong with continuing your relationship with Mark; however, I think it may be time for you to expand your circle of friends if this is how your old ones behave. You’ll all be happier if you do. Trust me on that.

On a related note, I appreciated this piece on “Coming Out as a Black Conservative” at PJMedia.  I’m sure most GayPatriot readers can relate to it.   I particularly liked its last point about the importance of independent thinking rather than group identity:

Independent thinking got you here. Independent thinking will keep you going. Group identity, or more specifically the group authority Shelby Steele writes about, degenerates into herd instinct in the unthinking. Individual rights can only be effectively defended by those who have rejected any claim upon their life. You do not belong to anyone. Your life is yours. Your mind is yours. Direct it intentionally. Choose what you believe and know why you believe it. Never let someone else, anyone else, tell you what you must think or do. By all means, consider trusted advice, but take responsibility for your decisions once made.

Also at PJMedia this week, VodkaPundit Stephen Green reflects on Rob Portman’s reversal on the issue of gay marriage and suggests that the best solution is to get government out of the marriage business in this piece.   As he explains, the left doesn’t really care about what’s best for gay people: “No, for the progressive left, gay marriage is just another club for beating America’s churches into submission to the State. First Catholic birth control, then Baptist gay marriage, and so on. Progressivism is a truly jealous god and will have no other gods before it — not even yours.”

Along similar lines, earlier this week, Rand Paul suggested that the best, most value-neutral solution, would be to get marriage out of the tax code.  Walter Hudson, author of the above-linked piece on “Coming Out as a Black Conservative,” also makes a related point in this article from January on “The Distinction Between Sin and Crime”:  “The uncomfortable truth surrounding the marriage issue is that heterosexual couples have long been subsidized by their unwed neighbors. It is that state endorsement which homosexuals covet, along with the social sanction it implies. Under government informed by objective morality, marriage contracts would be just that, conveying no special benefits beyond the terms agreed upon. As a result, religious individuals and institutions with conscientious objections to homosexuality would never be forced to violate their conscience.”

In his post yesterday about the Los Angeles shooter, Jeff pointed out the noteworthy lamestream media silence on certain key elements of the shooter’s manifesto.  Indeed, as Noah Rothman notes today at Mediaite: When crazed shooters can’t be linked to the Tea Party, the media displays admirable restraint.  The story of the shooter in Los Angeles, in fact, is–like several other recent shooters–only of interest to the press corps to the extent that it helps feed the narrative about “gun violence” and the need for more gun-control.  Elements of the story that don’t fit with the narrative are omitted, and especially those elements that contradict the narrative or help to fuel competing narratives.  Because the Los Angeles shooter’s manifesto complains about perceived “racism,” this could theoretically turn into a story about how the racial grievance industry has created a monster, but of course it never will because that is not an agenda the media has any interest in promoting.

Most of the times these days it seems that the press corps is pushing several different agenda items at one time, and news stories are only of interest or worth covering to the extent that they help advance one of those agenda items.  Rather than report the facts and let things fall where they may, the press tries to shoehorn as many stories as possible into the service of one agenda item or another.   The other day, for instance, I woke up to this story on NPR explaining that:  “The gun violence that scars some Chicago neighborhoods has been a plague for one woman. Shirley Chambers first lost a child to gunfire in the mid 1990s. In 2000, a daughter and a son were shot to death just months apart. On Monday, Chambers buried her last child.”  The story could have focused on the horrible failure of gun-control in Chicago, it could have talked about the problems with gangs in the city or crime related to drugs, it could have talked about the plight of inner-city blacks caught up in a dysfunctional culture, but it didn’t do anything like that.  No, the story had to be forced to fit the current narrative about the evils of “gun violence.”

But it’s not just “gun violence.”  As I write, a huge winter storm is bearing down on the Northeast.  When I spent a few years in New England in the 1980s, this sort of thing was to be expected and was known simply as “winter.”  These days, every storm of any magnitude is a big story, people are encouraged to panic and to scurry about, and inevitably, the articles begin to appear linking the storm to “climate change.”

Other common themes of note these days include the repeated focus on “bullying” as a way of pushing “anti-bullying programs” and “anti-bullying” legislation.  Hence, this horrible story is of interest to the media because it is seen as a way of advancing the “anti-bullying” agenda.  In years past, it may have been reported simply as a brutal fight in a school yard, but not any more.   I’m curious to know more about the attacker, but the story doesn’t tell us, nor does the journalist who wrote the story have any interest in reporting what the actual issues in this case are, because doing so would only undermine the “anti-bullying” agenda.  Even NFL cheerleaders are of interest largely to the extent that they can help advance the cause.

And of course, gay issues are another big agenda item for the press corps, but only insofar as gays and lesbians can be portrayed as either victims (of hate or discrimination or abuse) or as inspiring and selfless humanitarians.  Hence, this story about a supposedly “gay” dog in Tennessee was picked up by the national press because it helped advance the narrative that people in “red states” are stupid bigots who hate gays;  in truth, it is really a story about how there are people in all states who shouldn’t own dogs either because they are irresponsible and self-centered or because they have no knowledge or understanding of normal canine behavior.  Had the dog been euthanized after having been abandoned by a gangster or a meth addict in the inner city, you can be certain it wouldn’t have made the news.